Black Leadership Analysis

This is an unofficial Spiral Dynamics blog. It is not endorsed by D. Beck PhD.


Nation of Islam

Analysis of Kemron Trials

Dr. Abdul Alim Muhammad made two bold claims about the industry of HIV treatment. The first is the disease, and the lack of a cure in the 1990s was the result of a conspiracy to kill black people. According to Dr. Alim, the US government created HIV as a depopulation effort. The second claim was he was discriminated against in contracting because he was straight Black Muslim. Both of those claims will be evaluated in more detail.

Was HIV/AIDS a government experiment to kill Black people?

It is not possible to know how AIDS came to be. If it was developed as an instrument of biological warfare, the government would never admit to it. However, one can evaluate the current availability of treatment to determine if there is an effort to cure whites while keeping blacks sick. According to the CDC in 1990 of every 100,000 people that died 10.2 died of HIV. In 2016 of every 100,000 people that died 1.8 died of HIV. So the disease is far less deadly now than at any other time.

The CDC has also created many initiatives to help the Black Community fight HIV/AIDS. One of these initiatives is “Act Against AIDS.” One of the branches focuses on removing the stigma of HIV through internet videos. These videos showcase people of color affected by the disease. They also present HIV information that the average person would not know. Another branch encourages testing and has enlisted singer Trey Songz as a spokesman. Ultimately the CDC is implementing a holistic plan to reduce infection rates in the African-American community.

Part of the reason for such a stiff decline in HIV/ AIDS deaths is the availability of free or low-cost treatment. One of the largest providers of free and low-cost AIDS treatment in the country is the Whitman Walker Clinic. Even during the 1990s two-thirds of their patients were minorities and four-fifths of the people in their assisted housing were black. In 1994, two of the four former presidents of the organization were black.[40] They also had black board members and health care providers. The clinic has expanded to include mental health care and dental care. Whitman Walker is a stellar example of racially aware medical treatment.

There are indeed more Blacks living with HIV by percentage than any other racial group. However, there are also many programs to address the issue in our community spearheaded by government. Concocting wild conspiracy theories or stigmatizing the Black LGBT community as brainwashed is not helping anything. What will help, is reducing stigma and increasing awareness about treatment. There is no grand scheme to kill off blacks with HIV. There is no real evidence that such a plan ever existed.

Was Dr. Alim discriminated against because he was a straight Black Muslim?

Even though Dr. Alim did not receive the multi-million dollar contract to become the District’s primary healthcare provider, he won several smaller contracts. According to the Chicago Tribune he won $213,000 in 1993 and $333,000 in 1994 through the Ryan White Fund.

Dr. Alim was indeed treated unfairly when applying for the 1993 contract for an HIV/AIDS media campaign. He submitted his complaint and the director of the DC HIV/AIDS Agency was forced to resign. His compliant was taken seriously and he was given the contract after the conclusion of the investigation.

Previous medications for AIDS such as AZT and DDC were indeed used for several months before clinical trials began. But when they were implemented in the late 1980s the medical community was desperate for a treatment. By the mid-1990s, there were four medications to treat HIV/AIDS. So there was not the same urgency to move drugs along. The reduction in urgency led to Dr. Alim’s cure having a slower progression through FDA approval.

It is also important to remember the Nation of Islam has made inflammatory statements about Jews, LGBT people, and Whites. The NOI believes that homosexuality is not native to Africa and solely the result of colonization. Even a cursory reading of the Final Call one will find references to “Satanic Jews.” Whites are called “devils” in the teachings of Master Fard Muhammad. Therefore, whites, Jews, and LGBT people have every right to question and work to stop the NOI from gaining influence. Black people would act no differently toward a group that made similar statements about them. Even though the NOI has never acted violently toward any of the groups in question, inflammatory rhetoric can spark a backlash that could impede business deals.

To be clear, the NOI believes homosexuality to not be natural to black people. Colonial brainwashing or the effects of various drugs induce the condition. They believe there is a grand conspiracy to effeminate black men and make black women more masculine. The goal is to reduce the population of black people. Farrakhan liberally uses LGBT slurs in his speeches and links homosexuality to pedophilia. He claims the Jewish Talmud sanctions both abominations. Once one realizes Farrakhan’s position, it makes sense that Jews, and LGBT people fought against him.

It is also unrealistic to think a company headed by a man that publicly accused the government of creating HIV/AIDS to kill black people would have no problems winning government contracts. In reality, if the government wanted to railroad him, that could charge him with slander. The government could have also labeled the NOI a hate group. The fact he won contracts and a medical trial from the National Institutes of Health (NIH) shows he was not signaled out or there were not a large group of government officials working against him.

Although there was not a grand conspiracy to railroad Dr. Alim arbitrarily because he was a straight Black Muslim, there were people that did not want him to succeed. Their motivation was more than likely due to his public inflammatory statements and genuine concern about how he would treat patients. If a White doctor were part of an organization that made similar statements, blacks would be up in arms and advocating for him not to be awarded contracts.

So if the clinic had any discrepancy in a tax filing, then, of course, people were going to be looking for it. Once found, they would use the harshest penalties to slow down the work of the clinic. It is also possible the NIH purposefully gave the trial oversight to a company in financial trouble. They could have felt political pressure not to deny a black company a trial, so they sandbagged them with a company that was not financially solvent. It is just as possible that they didn’t believe the drug to be effective due to the previous trial by the World Health Organization. No reason to give the best resources or oversight company for a drug that is more than likely, not effective.

It is also odd that if the drug was effective, they had such trouble finding participants for the study. There were over a dozen medical facilities involved with the study all over the nation. Even if the IRS hampered operations at the Abundant Life Clinic, there were two other facilities in the DC area that could participate in the trial, Howard and Georgetown University. With HIV/AIDS being one of the most prevalent diseases in the country, getting 560 patients should have been no problem even with a few clinics out of commission.

It is far more logical the treatment didn’t work, and those that received the treatment did not recommend it to friends that were also suffering. Even in all the articles on the subject reviewed for this blog, only two people claimed to be cured, Lashaun Evans and Demetrius Muhammad. All the other reports of success came from doctors using alpha-interferon therapy. The only evidence from a participant in the clinical trials came from Rocky Thomas that had an eight-year-old daughter with AIDS. In a 2000 article, she said the Kemron only worked for a short amount of time. Then she took her daughter off the medicine because it was ineffective.[75]

Dr. Alim has not used Alpha Interferon therapy since 2009.[79] He uses sour raw milk to treat viral infections. He said in a 2018 interview that if a person takes raw milk and leaves it out for four days at room temperature, it will properly sour. Once a person consumes the sour milk, the body will absorb the proper mix of all the various interferons. There are more than sixteen types of interferon. So Dr. Alim no longer uses Kemron.

Why is this important?

The NOI has performed many vital services for the Black community. They have reformed many people returning from prison, cleaned up drug-infested neighborhoods, and given insightful commentary on the plight of black America. However, they do Black people a disservice by promoting wild over-arching conspiracy theories that all whites or the entire government are conspiring to kill blacks. There have indeed been instances such as “The Tuskegee Experiment” when the medical community has failed Blacks. However, there is no grand conspiracy involving the entire government to kill Black people. A sober evaluation of Dr. Alim and the Kemron trials shows that. Besides, HIV/AIDS is now a completely manageable disease with many avenues to receive free or low-cost care, not the cause of Black genocide.

Currently, the NOI is pushing an anti-vaccination campaign. They are using many of the same wild conspiracy theories used in the 1990s on the origin of AIDS. Now the NOI says that vaccines cause autism. The claim that vaccine caused autism has been debunked since 2011, according to the Centers for Disease Control. Hopefully, parents will do all the proper research before deciding on vaccination.

Not getting vaccinated could be doubly damaging for a community with limited access for healthcare due to poverty. Unfortunately, a group as prominent as the Nation of Islam would not give their followers and supporters all the necessary information. It is even more unfortunate when outlets like “Sway in the Morning” or “The Breakfast Club” help promote misinformation. I am sure the readers of this article will make the right decision in regards to vaccination.


Kemron Trial Sources

Dopebusters Drug Patrols

In the Spring of 1965, The Journal of Criminal Law and Criminology published a work on the threat of the Nation of Islam (NOI) to the police. A summary of the NOI of Islam beliefs was given. The religion centers on the idea that the ruling white man is destined for a fall. The members do see whites as the devil, but G-d has predetermined the end of the white man’s rule. Blacks are to separate and become an independent state before the fall to avoid catastrophe. So the movement has no reason to attack the police directly. The NOI was deemed not to be a direct threat to the police as a whole. The security/militia force Fruit of Islam (FOI) my resist police in small incidence, but there was no rebellion planned.

The reputation of the Fruit of Islam grows from the 1960s to the 1980s and residents at the Mayfair Mansions take notice. Violence and the drug trade had enveloped the community that was now nicknamed “Little Beiruit.” The Nation of Islam begins selling their paper in the complex and residents notice the drug dealers leave while the NOI was present. A group of concerned citizens asked the Nation of Islam to patrol the area to stop drug dealers. Abdul Alim Muhammad, leader of DC’s Mosque #4, agreed and the “Dopebusters” were born in 1988.

Police Chief, Maurice Turner, reluctantly agrees to work with the NOI Drug Patrols. The story of the Dopebusters drew national attention and continued violence at the Mayfair would draw negative attention to the city. Council members and many constituents in the Mayfair publically supported the effort. Turner decided that the NOI would only patrol and call authorities when they saw something. The guards were not to use any violence.

The problem in District 6, which included the Mayfair, was a small police presence. They had 235 officers patrolling the district, which led to the smallest ratio of officers to residents. [2] Because of increased attention from media, the chief agreed to concentrate his force at the Mayfair.[3] So those that used to deal at the Mayfair moved to neighboring housing projects.[3] The citizens at the Mayfair were grateful to have peace in their neighborhood, and they praised the guards for granting them peace. The NOI was allowed to fly their flag over the projects, as the Islamic Caliphs did in the old days. [3]

On April 19, 1988, a man with a shotgun confronted an NOI guard. The guard disarms the man by kicking the gun out of his hand. Ten men proceed to beat the man unconscious. An NBC news team catches the melee on film. The guards see that they are being recorded and began to attack the cameraman to ensure the footage is not aired on television. One of the guards was arrested along with the man that welded the shotgun. The story made headlines and Mosque #4 had to issue an apology. Residents of the Mayfair picketed in support of the guards. [17]

Dr. Alim Muhammad gave a press conference on April 30, 1988. Accompanying him were hundreds of supporters of the Nation of Islam patrols. In the speech, Alim Muhammad chastised the media in elevating the one instance of overreach, and not the fact they ended open-air drug sales in less than a month. He invites Christians, Jews, and fellow Muslims to join in the Patrols because they would soon expand to Paradise Manor. The most inflammatory aspect of the speech was the accusation that many police were involved in drug sales. This accusation that could not be proven hurt the ability of the security forces to work with the police.

The beating of a news crew was not the only instance of overreach. An apartment building manager accused the guards of attempting to extort $5,000 from her company.[6] However, the NOI guards would find other ways to finance their patrol in the way of government contracts.

The success from Mayfair made FOI guards a hot commodity in many low-income housing areas. The NOI Security Agency – Washington was incorporated in 1990 to win government contracts in security. In the same manner, other NOI security agencies emerged in Baltimore, Pittsburgh, Philadelphia, Los Angeles, and Chicago. The DC agency expanded its patrol to Clifton Terrace and Potomac Gardens.

The Clifton Terrace Patrols began in May of 1992. Most of the residents supported the new patrols. However, there was also vocal opposition. A group of men threatened the guards with violence on May 5. In response, a guard allegedly attacked resident James Earl Keech. Later that day, the unarmed guards encountered gunfire. Police were slow to arrive but arrested Taino M. Granum who had a stolen gun on his person. The event shows how cooperation between police and the guards began to break down. Both sides gave different accounts to the police. The public housing authority ended the security contract a short time later.

The American Jewish Committee and the Anti-Defamation League (ADL) both took issue with an anti-semitic group getting government contracts. The ADL published a report in 1995 detailing contract discrepancies in the NOI security contracts. The ADL claimed that the NOI security agencies were directly connected to the NOI. Most of the evidence in the report came from the NOI newsletter, <u>The Final Call</u>. In the paper, the NOI praises the work of the security agencies as a victory for the Nation of Islam as a whole.

The report sparked outrage from the public. Bob Dole and Peter King, both Republicans, launch a senate investigation. If the security firm violated procurement law, Housing and Urban Development (HUD) would have to terminate the contracts. Peter King wanted the NOI listed as a hate group even though the American Civil Liberties Union did not list them as such.

HUD Secretary Henry Cisneros defended the decision to award NOI security firms contracts. Many members of The Congressional Black Caucus also supported the NOI effort. The firms were not legally linked to the Nation of Islam religious organization, and to Cisneros’ knowledge, the guards did not proselytize on duty. Therefore to deny them contracts would be religious discrimination. It is important to remember the Republicans had recently won both houses.

The six-week investigation concluded in March of 1995. There was no evidence of large-scale proselytizing while guards were on duty and the investigation confirmed the security firms were not linked to the Nation of Islam. There was also no evidence that the firms discriminated against non-Muslims or women. Most of the interviews with residents of the areas the security firms patrolled said the guards are more courteous than other private guards. Residents, white and black, both agreed their neighborhoods were markedly safer.

After the investigation Nation of Islam security wins a contract to patrol Potomac Gardens. The original contract was awarded under emergency conditions for two weeks at $30,000. Again most residences wanted the guards, but there was also strong opposition. One woman interviewed by the Washington Post said that she shielded a man from an NOI beating. The guards yelled “Black Power, Black Power” after the incident. [109]

On May 12, 1995 NOI guard James Baldwin was allegedly stabbed in the chest by resident Paul Sparks. The event was the third violent event during the two weeks Potomac Gardens had a patrol. Earlier an NOI guard was struck with a bottle. The guards retaliate by assaulting a resident suspected of throwing the bottle. The incidents sparked City Council to visit the project.

During the visit Councilman Frank Smith had this to say:

“There’s no question about the fact that the people who live over there see this as a form of relief from the drug sales…The sale of drugs around public housing complexes is ultimately a police problem, and it will not be solved in a lasting way at Potomac Gardens or anywhere else until a new police division responsible for public housing is created”.[112]

After the City Council visited they decide to extend the emergency contract another two weeks. The guards did stop open-air drug sales, even with a few instances of over-reach. By June 6, the emergency contract would end and the NOI would need to win the contact under normal bidding circumstances. Unfortunately, the Nation of Islam Security Agency flies for bankruptcy protection in June of 1995. The firm claims $620,000 in assets and $760,000 in liabilities. Of the liabilities, $53,000 was back taxes to Washington, DC. The DC Housing Authority had to take into account NOI Security’s financial state during the contract bid, and they lost their bid.

The Potomac Garden patrol was taken up by off-duty police officers. The officers were paid overtime with the same Federal funds that would have been used for the private guards. Ultimately, the responsibility for reducing crime fell back on the police. With increased police presence, the crime problem in Washington, DC subsided.

Sources for Dopebusters Articles

Dr. Abdul Alim Muhammad


  • Graduated Case Western Reserve Medical School in 1975
  • Paratroper in military
  • Minister of Mosque #4  in Washington, DC 1981
  • National Spokesman for Louis Farrakhan 1988
  • Nation of Islam’s First Minister of Health 1992
  • Mayor of Washington, DC declared a day in his honor
  • Has a wife, Alima, and nine children including Kush Amir, Ajane, and Kadira

Dr. Abdul Alim Muhammad was born Maurice Peters Jr near York, Pennsylvania in 1948. From the beginning, Dr. Muhammad and his family were socially conscious. He went to an NAACP convention in Harrisburg, PA at age 6. Muhammad’s father Maurice Peterson Sr organized a protest against police brutality. The family was also involved in the Civil Rights Movement and marched with King. However, racism hit Muhammad in a personal way while going to an all-white high school at age 15.

Maurice Peters Sr was a post office worker. He saved enough money to move his family to the all-white suburb of Shiloh, PA. The whites of the area organized to keep the family out. Their plot was to harass his children to intimidate Mr. Peters into returning to York. One of the black maids in York got wind of the plot and warned them. When the Peterson family arrived, white residents blocked their moving van and demanded they leave. Undeterred Mr. Peterson entered the neighborhood in which he lived until the day he died.

Once Muhammad began coursework at the local high school, his grades fell from straight A’s to C’s and D’s. His parents thought he was not applying himself. When confronted, Muhammad said maybe he is not as smart as everyone thought. Upon hearing that his parents had to get to the bottom of the situation. His parents began reviewing his work and found he got most of the questions marked wrong were correct. After taking the corrected test to the principal, the school changed his grades. After this incident, Muhammad always questioned authority, not his ability.

Due to his intellectual ability and support from his parents, he made grades high enough to win a scholarship at Antioch College in Yellow Springs, Ohio. His original major was poetry. When in college, he was introduced to the philosophy of Elijah Muhammad and wanted to change his major to something that would aid his people in the fight against oppression. He became a Biology / Pre-med major.

After receiving a degree in biology, Case Western Reserve Medical School accepted him in 1975. Muhammad told the Washington Post none of the fourteen blacks that enrolled in the program that year wanted a “Beverly Hills” style practice. All wanted to serve the urban community. While in college, one of his fellow black students faced expulsion because of grades. Muhammad and others were able to organize to keep the student in college.

Muhammad first heard Farrakhan speak in 1974, while in college. After meeting and interacting for a short time, Farrakhan appointed Muhammad assistant minister of Mosque #18 in Cleveland. Once Muhammad graduated, he went to Harlem University Hospital to work as a surgeon. While working in Harlem Muhammad officially changed his name from Maurice X to Muki Fuad Muhammad El-Amin. Farrakhan changed his name to Abdul Alim Muhammad before granting the position of Minister of Mosque #4 in Washington, DC in 1981.

Howard University Hospital and Washington Hospital Center both employed Muhammad for a short period, but Muhammad realized his passion was alternative medicine. He founded Abundant Life Clinic in 1986. The medical approach of the clinic was community-centered, alternative medicine. Muhammad infused Ayurvedic medicine and Yoga into treatment plans. Abundant Life’s drug rehab became nationally known, and Farrakhan’s son Joshua received treatment there. The clinic was the first step in a national black health agenda. From his work at Abundant Life, he became the NOI’s first Minister of Health in 1992.

The Dopebuster’s drug program began in 1988 at Mayfair Mansions. The program was initiated at the request of residents to calm the drug activity that got the complex nicknamed “Little Beirut.” Because the Dopebuster mostly came from Mosque #4, Dr. Muhammad was the unofficial spokesman. The need for a spokesman came on the first day when guards beat a man that approached them welding a shotgun. Not only did the guards assault the man wielding the shotgun, but they also attacked a news-crew filming the beating.

During the press conference created to answer questions on the incident, Dr. Muhammad charged the police department for orchestrating drug sales. The charge was doubling down on comments he made during a radio interview earlier in the week. Muhammad presented no evidence during the interview or press conference. Dr. Muhammad never named any specific policemen. A police spokesman denied the charge. There were never any formal charges brought against the police by the NOI or Dr. Muhammad.

Steny Hoyer first became a Congressional Representative in 1981. His district, Maryland’s fifth, housed in Prince Georges County had a 50% Black population. Because the area had a large black population, Muhammad thought he could have a chance to unseat the incumbent. The campaign was launched in the summer of 1990.

Part of Muhammad’s platform was government funding for the NOI’s Dopebuster’s initiative that had recently spread nationwide. Muhammad was able to gather a respectable following amongst working-class blacks, due to incendiary rhetoric. According to the Washington Post, Muhammad said that white politicians were “slave masters of a white-run political machine” and Prince Georges County was “plantation politics at its worst.” He also said blacks are no more free in America than Apartheid South Africa. Muhammad accused the media of obsessing on his affiliation with the Nation of Islam, but opened his speeches with the Muslim greeting “Al-salam aleikum.” Critics brought up the fact he did not live in the fifth district and only registered to vote a few months before running.

Unfortunately, the Alim Muhammad campaign only raised $35,000. Aid from Farrakhan never materialized. The Nation of Islam leader canceled his appearance at three campaign events. Hoyer was able to raise $230,000, and $115,000 of it was spent on television ads, Muhammad had no chance. Hoyer had a solid lock on PG’s white vote and a respectable track record on black issues. Muhammad only got 20% of the vote on the September 11 primary.

In the summer of 1992, Washington DC city councilman Henry Thomas purposed making a day to honor Dr. Abdul Alim Muhammad. The one Jewish member of the council, Jim Nathanson, opposed the resolution. The resolution was moved to committee which ensured the bill would die. The mayor, Sharon Pratt Kelly, took up the cause. The Washington Post accused her of pandering to poor and working-class blacks by approving the resolution. No matter what the motivation July 11, 1992, was declared Dr. Abdul Alim Muhammad day by the mayor.

Prostate Cancer awareness is another point of advocacy for Dr. Muhammad because he also suffered from the disease. His prostate cancer diagnosis at age 36 was surprising because Muhammad was a vegetarian with no history of cancer in his family. He became a member and spokesman for the Empowerment Network, a group dedicated to spreading awareness about prostate cancer in the black community. His knowledge and personal experience became necessary when Louis Farrakhan afflicted with the disease in 1999. Muhammad served by informing the public on Farrakhan’s condition and helping chose the best hospital for the surgery, Howard University Hospital.

In 2010, Dr. Muhammad became part of a joint effort to provide earthquake relief to Haiti. The Church of Scientology and The Nation of Islam came together to improve the life of those hardest hit by the earthquake. The specific role of Dr. Muhammad was to provide wound care. He also documented the earthquake relief program in a personal blog.

Dr. Alim is currently practicing nutritional medicine in Bowie, MD. He makes few public appearances.


Dr. Abdul Alim Muhammad Series

Dr. Abdul Alim Muhammad

Dopebusters Drug Patrols

Dopebusters Outside Washington DC

Analysis of Dopebusters Programs

Abundant Life and the Kemron Trials

Analysis of Kemron Trials

Dr. A. A. Muhammad’s Religious and Political Philosophy

Dr. A. A. Muhammad’s Health Philosophy

Dr. A. A. Muhammad Analysis

Analysis of Dopebusters Programs

Ultimately, the majority of Dopebusters programs were successful. When the NOI worked in conjunction with the police as they did in Baltimore, there was a significant decrease in crime. The question is, did the programs cause more suffering than relief in the black community. Were the Dopebusters drug patrols pyrrhic victories? The best way to evaluate the problem is through SWOT analysis.


The NOI Dopebusters Program was successful due to the amount of respect black people have for the Nation of Islam. In spite of all the group’s flaws, the NOI has always been outspoken advocates for the black community. They are one of the few groups that aid black entrepreneurs. Business ownership is vital for the black community. It’s is only through the support of black-owned businesses that the collective of black people will become self-sufficient.

The NOI’s community support did not only come from the fact they were NOI. The guards were homegrown and saw themselves as part of the community. Their understanding of themselves as extensions of the community manifested in their ability to employ soft skills training. In addition, guards went above and beyond in doing their jobs, according to those interviewed in the Senate investigation. As a result, residents in the housing projects felt they were being treated as people.

The support from the people led to support from various politicians that needed the black vote. Democrats such as Kurt Schmoke, Henry Cisneros, and Maxine Waters went to bat to the NOI drug patrols. According to the NOI’s Dopebusters book Republicans, Barbara Bush and Jack Kemp, also supported the securities agencies. Therefore there was never a government effort to derail the NOI Security Agencies. On the contrary, the security agencies received bi-partisan support.

Part of the reason the NOI is popular in Black America is they are unafraid to criticize the power structure. Some of their criticism crosses the line into conspiracy theory and Anti-Semitism.


The Nation of Islam’s anti-semitism came back to haunt it. For those that believe the NOI is not anti-Semitic here are some quotes from Louis Farrakhan:

“The Jews have control over those agencies of government.  When you want something in this world, the Jew holds the door.”

Saviour’s Day Speech, 2/25/18

“Jews were responsible for all of this filth and degenerate behavior that Hollywood is putting out, turning men into women and women into men…. White folks are going down. And Satan is going down. And Farrakhan, by God’s grace, has pulled a cover off of that Satanic Jew, and I’m here to say your time is up, your world is through.  You good Jews better separate because the satanic ones will take you to hell with them because that’s where they are headed.”

Saviour’s Day Speech, 2/25/18

“German Jews financed Hitler right here in America…International bankers financed Hitler and poor Jews died while big Jews were at the root of what you call the Holocaust…Little Jews died while big Jews made money. Little Jews [were] being turned into soap while big Jews washed themselves with it. Jews [were] playing violin, Jews [were] playing music, while other Jews [were] marching into the gas chambers…”

Mosque Maryam, Chicago, 3/19/95

The above is just a sample of things Louis Farrakhan has said. So he is, in fact anti-Semitic. In addition to the belief that Jews secretly run the American Government, he also believes the American government is fundamentally corrupt. Here is a quote on his feelings on the government.

“A decree of death has been passed on America. The judgment of God has been rendered, and she must be destroyed…”

Harlem, NY, 8/9/97, New York Amsterdam News, August 14-2

So with rhetoric like this, it will be challenging to acquire government contracts and work with government agencies. The Nation of Islam attempted to receive money from the government while speaking out against them. There is no way to play both sides of the fence.

It is evident how NOI rhetoric hurt its mission to secure various housing projects from the scourge of drugs. When Alim Muhammad accused the DC Police Department of selling drugs, he made it difficult for his unarmed guards to call the police when they encountered trouble. The inability to work with police led to a failure of the Nation of Islam to secure Clifton Towers. Guards not being able to go to the police also led to  guards in Chicago allegedly murdering a gang member.

In addition to merely being slow to help, guards would not be given protection if they overstepped their bounds. The previous blog post shows many instances of police arresting NOI guards. The police and other authorities had no reason to attempt to give NOI guard lenient sentences. The NOI took a stand against the government and the government to a stand against them.


In crime-ridden areas, unarmed guards could help reduce violent police encounters that result in death. An unarmed guard could be the first line of defense before police arrive. If a similar program is attempted in the future, the guards should be part of the police force. By making them integral to the police force and removing any outside entity from the equation, there will be less interference in the security efforts. If a religious leader says something controversial, the guards will not suffer. Also, by being part of the police force, they could join the police union. Unionization often leads to better pay, benefits, and working conditions. According to the Washington Post, guards made $6/hr when police made $20 /hr. The disparity should be elevated because the guard takes as much if not more risk than the policeman.

Again the Nation of Islam’s ability to connect with the community should be understood and emulated. If members of the NOI guard are available, they should be interviewed to capture the soft skills they utilized when working with the community. If the skills and methods could be documented, future members of the police force will have an alternative to using their weapons.

If the police are supplemented with an unarmed guard, police killings could be greatly reduced. Having unarmed guards from the neighborhood as the first line of defense might lessen the need for armed police, and with it violent interactions. Many situations can be diffused when local Spiral Wizards take control of the situation.


The downfall of the NOI Securities Agencies was financial mismanagement. Even after the Senate investigation, affiliated security firms won contracts. If anything the firms had preferable treatment, as seen in Baltimore, NOI guards won the contract even though Wells Fargo underbid them. By making the unarmed guards part of the police force, the likelihood of financial mismanagement would be greatly reduced.

But the unarmed guard needs to be people from the community they serve. If respected members of the community were employed in keeping law and order, it would foster the development of a healthy blue meme in the neighborhood. The unarmed police guard will pull from all faiths and facets of the community, further promoting brotherhood.

Also, by having the guard not based around a faith, the guards will not suffer the consequences of religious leaders speaking against those they have to collaborate. An unarmed guard only works in cooperation prevents those with arms from entering the equation. Also, opposing religious organizations will not be hell-bent on ending the use of unarmed guards.


The NOI gave us a template for community policing. Even though there were instances of over-reach and financial mismanagement, the group greatly reduce drug-related crime. Much can be learned and reapplied from their efforts.


“Black Jewish Relationship: Louis Farrakhan in His Own Words”

Dopebusters outside Washington DC

New York

It was December 28, 1991. Sean “Puffy Daddy” Combs had organized a charity celebrity basketball game at the City College of New York. At this point, Combs was a skilled promoter and had connections at the hottest hip-hop radio stations which he used to advertise his event. He sold 5,000 tickets to a gymnasium that can seat 2,700 patrons. In addition to the ticket holders, people show hoping they can buy tickets at the event.

City College decided to hire twenty Pinkerton Guards, and the student union supplemented the force with 20 guards from X-men security. X-Men is not officially affiliated with the Nation of Islam, but they hire mostly NOI members. The guards also wore traditional Muslim garb of the suit and bow tie while on duty. The city provides over sixty police officers. Unfortunately, there is still not enough security. At 6:55, guards at the main entrance leave to escort two women holding money trays from ticket sales. Once the entrance was left unguarded 150 people stampeded to enter the gym. In the commotion, nine people were crushed. This event was the second deadliest crowd control failure in US history.

A 1992 investigation by Mayor Dinkins’ office discovered that police responded to the failure in an insufficient manner. More police should have been on the scene. In addition, City College officials include security personnel should have vetted the event promoters to understand how many people would show to the event. X-men security was not blamed for the event, but the episode shows the limits of private security.

X-Men security got a chance at redemption in July of 1993. They won a $300,000 contract to secure a 360 unit apartment complex called Ocean Towers in Coney Island. In eighteen months the firm completely turned the complex around. Residents and the apartment complex managers hailed the firm as saviors.

Unfortunately, Brooklyn Assemblyman Jules Polonetsky, a Democrat, wanted the contract ended because the group spread Louis Farrakhan’s message of hate. In addition to selling the NOI’s newspaper, The Final Call, they sold bean pies and other Muslim paraphernalia while on shift. The vast majority of residents were not bothered, yet a small minority complained. Even Polonetsky agreed the firm provided stellar security services; they had to go due to their stance on whites and especially Jews.

The statistics were on the side of X-men. Vacancy dropped from 30% to 1% in the time they patrolled the complex. The increase in residency was primarily due to improved security. In addition, 53 of 61 residents reported the guards were doing a good to an excellent job. Residence loved the security so much they protested outside of Polonetsky’s office in support of the guards. Ocean Towers Management ended the contract on October 10, 1996 and replaced them with a firm that hired many of X-Men’s former guards.

Residence also wondered why Polonetsky was so adamant about the firing of the X-men while ignoring their previous pleas for help in stopping the drug trade in their building. Polonetsky said he stood on principle and could not let an anti-Semitic group get government money. Conrad Muhammad, leader of the mosque in New York, proved him right by calling Polonetsky a “rookie” and a “snotty-nosed Jewish Politician.”

The Ocean Tower Tenants Association and the Nation of Islam attempted to sue a group of state officials including Polonetsky for religious discrimination. The case was thrown out because the private management company made the final decision to end the contract. Since the state was not directly responsible, they could not technically discriminate against the X-Men.

Los Angeles

The Oakwood neighborhood in Los Angeles was home to the Holiday Venice Apartments that were overrun by Shoreline Crips. Various tenant and neighborhood associations pushed for the Nation of Islam (NOI) to guard the area. The local housing authority had closed-door talks about hiring the local Nation of Islam Security Agency.

Once word got out on the talks, the Anti-Defamation League and Jewish Defense League protested. The Oakwood neighborhood is overwhelmingly Black and Latino, so there is no immediate threat to any Jewish people. However, the historical anti-Jewish rhetoric of NOI leaders was enough to inspire the Jewish groups to slow down the contract process. Nation of Islam Security Agency won the bid in July, but protests from Jewish groups prevented the patrols from starting until November. The contract ordered 256 apartments patrolled for $50,000 per month.

The patrols could not have started at a better time. US Marshalls seized one of the Holiday Venice Apartment buildings because the owner was not doing enough to stop drug sales. The owner was ordered to improve lighting, install fencing, remove abandoned cars, and install an alarm system. The first month of NOI patrols are a huge success; drug arrest went from 32 per month to 8 per month. However, over time, the patrol became less aggressive.

One problem with the patrol was they were not 24 hrs except for the first and fifteenth of the month when welfare checks arrived. Drug dealers would wait for guards to be off-duty and return to the projects. While the NOI was patrolling the dealers were pushed into the street and arrests were easier. But eventually, guards had to fight with dealers in the open. Because the guards were unarmed they often lost, one guard was even shot. In August of 1993, a video surfaced of a drug deal going on in front of a guard, that was a death nail. Also, some citizens complained that the NOI intimidated them to prevent them from complaining to authorities. The most egregious violations were the guards being slow to open the gate for police in fear of gang retaliation. The contract ended in 1993.


Councilman Lawerence Bell first proposed the idea of Nation of Islam security for Baltimore public housing in 1992. He met with NOI official Abdul Arif Muhammad as part of a massive effort to clean up the worst housing project in Baltimore, Flaghouse Courts. The movie Malcolm X was released in November of that year, and the mystique of the NOI was at its height. Bell felt that the NOI would be more respected than police or other private security.

The effort to clean up Flaghouse was called Operation ECHO, Extraordinary Comprehensive Housekeeping Operation. It involved a drug sweep utilizing 72 police to evict squatters and drug dealers. Renovations were conducted by 352 maintenance works that included painting, minor renovations, cleaning, and planting a garden. A health truck was stationed out front to provide services like drug counseling. The city also built a fence and installed checkpoints at the entrance.

Going forward, all guest at the Falghouse had to check-in at the front desk. Someone with an ID badge had to come to the lobby to escort the people up. Many at the Flaghouse felt these security measures were intrusive at first.

Improving security was not the only improvements at the Flaghouse. Residents founded a Boy Scout and Girl Scout troop and various other community activities were started for older children. Residents were able to obtain healthy food from a food co-op. Ultimately, the plan to improve security was holistic.

Learning from the failure in Los Angeles, the contract between the NOI Security Association – Baltimore was for twenty-four-hour coverage. Each of the four building would have 3 – 9 guards. The contract awarded to the firm was for $865,000 per year for sixteen buildings with 6,000 residence. The patrol began June 02, 1993.

The Nation of Islam Security Agency – Baltimore started under an emergency no-bid contract. The original agreement lasted form 1992 to May 1993. Later in 1993, NOI Security Agency – Baltimore won the bid without being the lowest bidder. The firm also hired some non-Muslim guards to show that they did not discriminate. However, friction developed and most of the non-Muslims got fired.

The complex saw an over 50% decrease in crime. However, that did not deter detractors. The Senate investigation began in 1995, and the issue of NOI security became a political quagmire. Many came out in support such as the Congressional Black Caucus and Kweisi Mfume specifically. Maxine Waters defended the NOI in Congressional hearings. Baltimore Mayor Kurt Schmoke also publicly supported the security detail. Unfortunately, their efforts were not enough.

The 1993 contract was terminated because in the procurement paperwork the NOI Security Agency – Baltimore referenced work in Washington, DC that was done by a separate company, NOI Security Agency – Washington. Also, 29 of the 173 guards were found to be former felons, and the firm did not do initial drug testing. The firm also agreed to pay guards $11 / hr and most of the guards only got $6/hr. Guards also claimed not to be paid overtime.

Upon the firing of the Nation of Islam Security Association – Baltimore, Wells Fargo guards won the contract. Almost immediately, residents in the high rise complained of lax security. Guards were no longer escorting visitors to rooms. Also, residence saw dealers return to the hallways. Police claimed there had been no change in crime in a town hall meeting in February of 1996. Later that month, an eight-year old boy, Marvin Wise Jr, was killed by a child molester. Wells Fargo Guards lost their contract in 1997.

In November of 1995, the Nation of Islam filed an injunction against the Baltimore Housing Authority. Abdul Arif Muhammad, lawyer and spokesman, claimed the Federal Branch of HUD conspired with various Jewish Groups to end their security contract. HUD defended itself with the fact that the NOI Security Agency’s bid was $1.1 million higher than Wells Fargo’s bid. Also, NOI Security Agency – Baltimore referenced work done by a separate company, NOI Security Agency – Washington. HUD never claimed NOI did a substandard job. The case was dismissed in 1996 for failure to make a case. A lawyer for Wells Fargo claimed the NOI never took a deposition or engaged in the pre-trial proceeding unless for publicity. [102]

The city of Baltimore demolished Flaghouse Courts in 2001.


Abbottsford Homes of Philadelphia was famous as one of the pilot tenant ran and managed housing projects. It was infamous as an area dense in drugs and violence. The management association decided to have Nation of Islam Security Inc conduct their famous security patrols in the area. Their contract was awarded in July of 1992 for around $200,000 to protect 3,000 residents in 700 units.

As usual, the Anti-defamation League stood in opposition saying that the NOI is a fundamentally racist organization. However, this time another Jewish group came to the NOI’s defense. The American Jewish Committee said they would not stand in the way of the contract and the people of Abbottsford Homes had a right to self-determine.

The first lawsuit came in April of 1993. Clarence Timmons, Craig Muse, and James Parker accused the guards of beating them on fours separate occasions. The suit filed against the management of Abbottsford claimed that the guards use intimidation to establish dominance. In conjunction with the suit, an organization called Abbottsford Concerned Tenants issued a statement saying the guards violated resident’s privacy. The charges by the Concerned Tenants ranged from enforcing curfews on adults and videotaping residents without consent.

The second lawsuit had to do with how the security contract was awarded. Wayne Hood was a member of the Abbottsford Management and allegedly an NOI member. He was accused of telling the NOI bidders the price the other bidders submitted so the NOI could undercut them.

The author could not find articles written on the conclusion of this case.


The Chicago Housing Authority was looking for a group to provide unarmed security and management to the Rockwell Gardens Housing Development. In 1994, A joint venture for security provided by New Life Self Development and management from William Moorehead and Associates won a contract to manage the complex. The apartment complex had 4,000 residents in 14 buildings. The contract was awarded for $3.6 million. The contract could not have started at a time security was needed more needed. That March, six children under 14 yo were killed in and around Rockwell Gardens.

Leonard Muhammad was the president of New Life, and he believed in a holistic approach to security. He and the guards stayed in the buildings to get to know the residents. In addition, Muhammad advocated for improved fencing and other barriers. Police cooperation and communication was essential to his scheme. The most important aspect was to bring jobs back to the community. Ultimately, Muhammad saw security as bigger than only increasing guards it was a community effort.

Almost immediately, the Illinois Department of Regulation launched and investigation into how the contract was awarded. The Chicago Tribune also launched a separate investigation. The investigations revealed a massive scandal.

In 1993, Chicago Housing Authority Chairman Vince Lane was in financial trouble. He was heavily invested in Continental Plaza Mall, which was $3 million in debt. Leonard Muhammad agreed to meet with Lane to discuss options. Lane need to land a new vendor for his mall to keep creditors at bay. Muhammad agreed to lease space in the mall for a grocery store at $10,000 a month. Then Muhammad needed a partner to manage the building. Lane delivers William Moorhead and Associates. New Life still needed relevant experience, so they used letters of recommendation from the Nation of Islam Security Agency – Washington, which they were unaffiliated. To ensure all the paperwork was approved by the state, Lane had a woman that was a part-owner in Continental Plaza Mall conduct the review.

Lane and Muhammad also discussed the security contracts for the Housing Authority at the meeting. Muhammad did not have the proper state licensure to guard residences. Lane introduced Muhammad to a company that did have the license, Citywide Detective Agency, and New Life became their subsidiary.

The security force did face a few problems. In June of 1994 two “suburban looking” men were stopped and handcuffed by security guards. The guards accused the men of soliciting prostitutes and detained them until police arrived. The suburban men then accused the guards of impersonating police. The guards were tried and acquitted January of 1995.

Also in 1994, New Life guards saw a group of Traveling Vice Lords beating a woman. The guards intervened to save the woman. Later a group of Vice Lords beat a guard. New Life Supervisor Tyrone Muhammad then shot Vice Lord Robert Jones in retaliation. Muhammad was convicted of murder in 1996.

There were other problems to come. In July of 1994, New Life guards were forced out of an apartment by gang members. Residents began to complain that guards were harassing other residents more than gang members. Audits showed that New Life did not have the number of guards on shift required by the contract. Guards were also not being paid and a third were not registered with the state. Most likely guards were not registered because they were ex-felons. The audit by the Chicago Tribune showed that ten of the thirty were felons. There were incidents of guards being asleep at their station. Later that year a man was shot and it was rumored that a New Life guard was responsible. Due to these problems the security guards were replaced.

Sources for Dopebusters Articles

Analysis: Founding of the Organization of Afro – American Unity

This analysis will look at only one speech that Malcolm X gave at the Founding of the Organization of Afro-American Unity (OAAU). I will call this analysis a spot check.

The OAAU was founded eight months before his death, one month before the signage of the 1964 Civil Rights Act, and seven months after the assassination of John F. Kennedy. Malcolm X used the OAAU to unite black people in the Western Hemisphere and later join black people from all over the world. The OAAU is a secular organization.

The analysis will evaluate the values presented in the Founding of the Organization of Afro-American Unity speech. The values will be compared to Don Beck’s Spiral Dynamics hierarchy. The speech will receive a meme. It is important to remember the meme will not be given to Malcolm X, to do that many speeches over his entire career will need to be analyzed.

A short overview of Spiral Dynamics Hierarchy

According to Spiral Dynamics, a person’s ego expressed in his or her values will progress in a set hierarchy. Every individual has his permutation of the meme, but the underlying values advance in a steady hierarchy.

To move up the hierarchy, a person must undergo conflict that causes such great disorder that the person reconstitutes themselves at the next level. This analysis will illustrate the evolution of Malcolm X’s values in response to the conflicts he faced.

Red Meme is the earliest stage that is common in today’s society. Acquiring power and dominance is at the center of the meme. People in this meme look out for their needs and disregard the needs of everyone else. “Might Makes Right” would be a common saying. Red Meme individuals want gratification now and do not think about consequences. These people “live fast and die young.” They go out in a blaze of glory, and their lives are used to create dozens of dime store novels.

In the life of Malcolm X, the red meme stage of his life was in New York when he was known as Detroit Red. He was a gangster in Harlem, he ran numbers, gambled, and consumed drugs. He had a wild life that many people would find envious. Detroit Red did not think about consequences, that is the reason why he dated white women in the 1940’s. In his autobiography, he recounts many tails in which he almost died.

The conflict that would move him out of the Red Meme was his conviction for burglary in 1946. In the 1992 movie of Malcolm X’s life, his accomplice Shorty realizes he received ten 15 year terms served concurrently. Shorty doesn’t know what concurrently means and faints. Shorty is an example of someone that could not handle the conflict and reorganize. In contrast, Malcolm X begins his reconstitution.

While in the penitentiary, Malcolm X meets John Bembry who introduces him to the Nation of Islam. In the 1992 movie, there is a scene in which Bembry asks Malcolm X to pray to A-h. Malcolm X does not feel worthy of prayer. Bembry asks, “You can bow your knees to pick a lock, but will not bow to the most high.” Guilt and shame are a large part of the Blue Meme. Another example in the movie of how Malcolm X did not feel worthy was his first meeting with Elijah Muhammad. Malcolm X began to cry because he was in the company of a man as great as E. Muhammad.

In the Blue Meme, a person’s values and identity are largely a function of their membership in a group. Often the group they affiliate with will have one patriarch that is infallible and in total control. Questioning the patriarch or the validity of the group will get a person expelled. E. Muhammad served that purpose for Malcolm X.

The conflict that will cause enough disorder that causes reconstitution at the next level was finding corruption in the Nation of Islam. The largest transgression was a scandal that involved Elijah Muhammad. Malcolm X conducted his investigation into the allegations and determined that the claims were valid. The controversy causes him to lose faith in the NOI, and the conflict causes a reconstitution at the next level.

At the next level, known as Orange Meme, a person moves from dependence on a group membership as the authority and rediscovers one’s individuality. Spiral Dynamics shows people vacillate between self-expression and group expression. In the Orange Meme, Malcolm X begins to assert himself as an independent thinker. Malcolm X at this point has national acclaim and his following of Muslims and Non-Muslims. E. Muhammad directs his ministers after the death of Kennedy to not talk about the assassination or say the loss saddens them. Malcolm X responds when asked by a news reporter that his death is the result of poor US foreign policy all over the world. The assassination is a result of “Chickens coming home to roost, ” and as a farm boy “Chickens coming home never made me sad, it only made me glad.”

Malcolm X asserted his independence from the Nation of Islam in this statement. He was later silenced for a short period. He will officially leave the Nation in March of 1964. To solidify his views as an independent Muslim, he leaves on a pilgrimage to Mecca.

The pilgrimage to Mecca is another cause of conflict that necessitates reconstitution. While touring Mecca and Africa, two things happen. The first is he learns that Islam encompasses people of all races that cooperate and worship together. The second he learns that Africa is full of people going through a similar struggle as the Afro – American. The African understands the Afro-American struggle and has sympathy.

As the Orange Meme redefines individualism, the Green Meme redefines the group. Malcolm X began to see the Afro-American struggle as just part of the fight of all dark-skinned people. This realization expanded his perception of “group” since he began to see the fate of all dark-skinned people as linked and that direct action should be taken to create unity. The OAAU was his effort toward unity. I will determine the value meme from the summary below.

Analysis: Founding Speech of the Organization of Afro-American Unity

From the speech, this is what Malcolm X considers freedom

An African concept of freedom is a situation or a condition in which he, as an African, feels completely free to give vent to his own likes and dislikes and thereby develop his own African personality… and atmosphere of complete freedom where he has the right, the leeway, to bring out of himself all of that dormant, hidden talent that has been there all along.

The Organization of Afro-American Unity (OAAU) was modeled after the Organization of African Unity. The Organization of African Unity brought together thinkers from all over Africa of different philosophies to determine how to throw off the yoke of colonialism. Over a ten year period, the organization freed most of the African nations from European control. The African is now respected on a world stage in addition to having his freedom according to Malcolm X.

Malcolm X wanted the OAAU to bring together people of African descent from all over the Western Hemisphere to work together for solutions. The collaboration in the OAAU will compare thoughts, hopes, aspirations, likes, and dislikes. Once the African of the Western Hemisphere has worked through his various problems, he can unite with the Africans in the motherland. The unity of all African people will resurrect a “golden age” for our people.

It is important now to determine what Malcolm X meant by people of African descent. He does not go into detail in this speech on what he considers African descent. In the Autobiography of Malcolm X he refers to Hispanics as Spanish Negros . He often talked of outreach to the Spanish Negro community. Therefore, perhaps all people of color, such as Hispanics and even Native Americans might well choose to be part of OAAU if given the opportunity. The next group I imagine he would include are Native Americans. The speech contains the following phrases.

[E]veryone in South America of African descent is an Afro-American. Everyone in the Caribbean, whether it’s the West Indies or Cuba or Mexico, if they have African blood,
they are Afro-Americans. If they’re in Canada and they have African blood, they’re Afro-Americans. If they’re in Alaska, though they might call themselves Eskimos, if they have African blood, they’re Afro-Americans.

So we can conclude “African descent,” to Malcolm X, means all dark-skinned people.

As Malcolm X addresses the goal of the OAAU, he presents the first order of business is getting the problem of the Afro-American in front of United Nations.
Our individual countries are not capable of hearing or morally equipped to solve our problem, so a larger body is needed.

Malcolm X realizes there are barriers to creating a society or segment of society in which the black man is free to create and thrive. The list of obstacles is listed below.
1. Violence perpetrated by the State and mobs
2. Violence perpetrated by other black people
3. Lack of proper Social Services
4. Lack of knowledge on history, politics, and economics
5. Lack of independent cultural development and press

To address the violence perpetrated by the state and mobs, Malcolm X wants an independent defense force that will police the streets and, if needed, protect the community from a white mob. In the early 1900’s there were many instances of white mobs forming to destroy entire towns of black people. A few cases were Elaine, AR in 1919, Tulsa, OK 1921, and Rosewood, Fl 1923.

Malcolm X did not trust the traditional police. He said this of the New York City Police Commissioner:

Anytime there’s a police commissioner who finds it necessary to increase the strength numerically of the policemen in Harlem and, at the same time, we don’t see any sign of a decrease in crime, why, I think we’re justified in suspecting his motives… The more cops we have, the more crime we have. We begin to think that they bring some of the crime with them.

He spoke of the “Stop and Frisk” and “No Knock” laws first proposed by Nelson Rockefeller:

[Stop and Frisk] is worse than any law that they had in Nazi Germany … the only thing this law is designed to do is make legal what they been doing all the time.

[The No Knock]law that gives them the right to knock down your door without even knocking on it. Knock [the door] down and come on in and bust your head and frame you up under the disguise that they suspect you of something.

Some may read this and say Malcolm X has an issue with all cops. To rebut, I provide the following quote.

I say there’s some good [cops] and some bad ones. But they usually send the bad ones to Harlem.

Because the police are either unwilling or incapable of reducing crime, Malcolm X says:

… Brothers and sisters, it is time for you and me to organize and eliminate these evils ourselves…

We must declare an all-out war on organized crime in our community; a vice that is controlled by policemen who accept bribes and graft.

Later in the speech, Malcolm X discusses the struggle between himself and the Nation of Islam. The ongoing fight between the Nation of Islam and Malcolm X is simply a distraction from the greater needs of the community. In the speech, he specifically mentions Elijah Muhammad and asks that they put aside their squabbles and unite to improve the conditions of their race.

Malcolm X also explains how a lack of social services hurts the community. The OAAU will endeavor to provide drug rehabilitation clinics, foster care system, and alternative living for black unwed mothers. He views these activities like charity work, and we should not depend on the government to provide them.

The OAAU will provide various education services that will include training in history, politics, and economics. Descendants of Africans that have excelled in the field will teach the classes. He cites an NYC school board report saying that ten percent of NYC schools are un-salvageable. Malcolm X wants to take control of those schools. He spends the majority of the speech on history education because he knows its importance. He speaks on the reason the Afro-American is called Negro, and the African is referred to as an African.

You are Negro because you don’t know who you are, you don’t know what you are, you don’t know where you are, and you don’t know how you got here. But as soon as you wake up and find out the positive answer to all these things, you cease being a Negro. You become somebody.

Malcolm X also stated there would also be independent cultural growth board and independent press. The goal of this branch of the organization will cultivate the black mind. Once everyone has similar goals political action can be fostered. The OAAU will support candidates and increase the number of black government officials to be numerically representative of the population.

What the speech has right

He is correct in saying that black people should run a black organization. In mainstream society, acquiring leadership positions is difficult for blacks. A black organization could serve as an incubator for leaders that serve their race and the community as a whole. It is insulting when a white person thinks they understand problems unique to black people better than people going through the problem. Everything cannot be learned intellectually. Some things need to be learned experientially.

Malcolm X is also correct in saying whites would be of the greatest service to blacks by educating themselves and other whites on racism. Realistically a person, including a black person, cannot live in America without having negative thoughts about black people driven deep into their conscious and subconscious mind. There needs to be inner healing on both sides before they can come together.

Malcolm X’s views on New York’s police policy are sound. If a community does not want a particular crime policy, the rest of the city or state should not force the policy on them. It is surprising that Libertarians, who ask for the local government to make solutions, do not make this argument more often. Many inner city communities consider the police an occupying army. Neighborhoods should have the final say on police policy. America looks at its inner city communities as children, not fit for self-governance. America has to allow individuals the right to self-determine what policing is best for their community.

Getting the issues of Blacks in front of an international committee such as the United Nations is also important. Black issues are often told internationally by people that do not fully understand the issues. The presentation to the United Nations will not only improve the world perception of blacks; it will initiate international aid to Black America. It is possible international pressure could force the United States government to act on behalf of blacks.

He never refers to whites as “devils” in this speech. He does think most whites are racist, but he does say some are good. He feels blacks should concentrate on self-improvement and inner healing first. Malcolm X does not vilify all white people in this speech; he focuses on attacking specific government structures that cause oppression.

What the speech has wrong?

He is trying to do too much, too fast, with no money. The OAAU can not function as a supplemental government with each member only paying $54 a year. It would be impossible to stop all the things he wants to stop in one organization. He is over promising and if he had continued would have either gone bankrupt or renege on promises.

Malcolm X believes that if the government does not provide a public good, then black people should pool their money and provide the public good themselves. Another alternative would be to petition the government to provide better services. Malcolm X wants to exclude government from our affairs as much as possible. He calls his approach self-sufficiency.

The public goods he talks most about in the speech are policing and education. He provides efforts to show the police are ineffective and abusive. He also cites a New York City official report that says many schools in New York City are beyond repair. Malcolm X thinks the solution is community policing and taking over failed schools.

It is hard to believe that Malcolm X could accomplish this without a considerable amount of money. The money would also need to be supplied in perpetuity. Essentially, he would need a voluntary tax system. The voluntary tax system will consist of people that are systematically disenfranchised and often encounter shortages of money.

It is important the poor people defend their right to public goods. If a person does not have much money, they obviously can not provide for their education and police. To require the poor to provide services that most middle-class and upper middle-class individuals could not provide for themselves is irresponsible. Black America needs to feel entitled and protective of their rights to public goods.

The idea that self-sufficiency is providing for public goods without the government is prevalent in today’s thought on black empowerment. Few leaders that profess self-sufficiency and cite Malcolm X as the source explain that he died before he could implement the program. These self-sufficiency leaders often talk of pooling money together to provide for services that can be more efficiently obtained by the government. The most practical method of securing public goods is petitioning the government.

Living in a country that excludes blacks makes black people feel like an eternal outsider. It has gotten to the point that we have lost the sense entitlement to services from our government. Many black leaders perpetuate this shame. Black America should petition its government for its needs as any other community. If the government can give corn farmers money not to grow corn, the government can provide money to improve black communities.

Where is the speech on the Spiral

The speech is a Green Meme Speech.

The largest Green Meme aspect is the broad scope with very few resources. Malcolm X left the Nation of Islam only a few months earlier. He did not have any infrastructure to accomplish, basically rebuilding a new local government. Having too many unprioritized goals is a common problem in the Green Meme.

The focus of the OAAU was to unite all Africans in the Western Hemisphere. Again, the Green Meme reconstitutes what is the “group”. As stated earlier, Hispanics and Native American are considered descendants of Africa in Malcolm X’s paradigm. Again his definition of the group has expanded well past people in the Nation of Islam (Blue Meme Concept).

His ultimate goal is changing or creating a haven in society in which black people can fully express themselves. Malcolm X does not make the new society contingent on black people making more money, like A. Philip Randolph (Orange Meme), or everyone joining the same religion (Blue Meme), or the settling of a score as General Seti (Red Meme). The goal is abstract, no one thing changing will usher in the new society.

If a person looks deeply at his concept of freedom, it is ultimately setting a stage for self-actualization.

Many people would look at this speech and call it Red Meme. The main reason for labeling the speech Red Meme is his liberal use of “cracker.” In spite of the harsh language, which could be a play to the crowd more than an expression of his actual feelings, the speech focuses on unity. Malcolm X says that there are some good white people, only at the moment, the concentration should be on black uplift, not racial reconciliation.

An analyst must take into account a person’s life experience and adjust what is considered within and outside a given Meme. The KKK killed Malcolm X’s father, he grew up poor, and he spent many years in prison. Malcolm X will never have the same views as Dr. King. Ultimately, Malcolm X finds some white people to be good. He knew that black inner healing and self-protection was more important than direct racial unity.


The writer of this article is not a Muslim. If there is anything in the article that mis-characterizes Islam, please reply in the comments. I will evaluate the feedback and make the appropriate adjustments.

This is a personal blog that is not an official Spiral Dynamics Blog. It is based on the work of Clare Graves and Don Beck. For more information on Spiral Dynamics, please go to the website below.

Feel free to give feedback. However, I would prefer if you read the original speech first. The link follows.

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